Skopjan propaganda # 10, ‘Greeks are Turks, Albanians, Slavs and Vlachs’

These quotes is an answer to the article entitled “BIG Greek Lie # 10”
and showed in…/stefov88.html by Mr Risto Stefov.

Mr Stefov try to explain what is ethnicity and try to make a Historic reference by using un-historical facts as about the Greeks in Macedonia.

Every body knows that the main source of your writings is Hr. Antonovski, Bernal and Fellemayer.
But who is Antonovski (the other two are known) and what is his work a about the Greek homogeneity.

Antonovski used the 1951 cencus that estimated 2 mil people. Of these, only 47 .000 are Slavphones but in his writing mention 80.000(lie). Those who had a Slav conscience departed from Hellas either under the Treaty of Neuilly, 1919) or after the end of the civil war in 1949. Seeing that no serious claim could rest on a linguistic minority of this size in a country with so compact a Greek population, Antonovski decided to raise the number of Slavophones to 250.000. He distributes them by regions in the following proportions, as compared with the Hellenic -speaking population. Kastoria ~72%, Kalamaria -32 %, Edessa -54,8 %,Serrai -13 %, Thesaloniki -27,6%. But as even with this gross over-estimation the Hellenic majority in””Aegean Macedonia”” remains overwhelming, Antonovski excludes from the Greek population the large number of Greek refugees who arrived from Asia Minor and settled in Macedonia, in 1923 nder the Lausanne population exchange Treaty.
He claims that they are not Greeks, but Karamanlides, pure Turks (tsisti Turtsi) whom Turkey sent to Greece on the occasion of the exchange of populations because being Christian Orthodox they did not have a Turkish conscience.
Turkey, according to Antonovski, wanted to be rid of them for that reason and at the same time because they might furnish Greece a pretext to claim on their behalf the Turkish territories they inhabited. Even the Pontian refugees, who are exclusively Greek-speaking and universally known to be the true descendants of the ancient lonian settlers of the Black sea, he calls Lazoi.
He assigns them as well as the refugees from Caucasus, who were themselves Pontian settlers, Turkish nationality. A hundred thousand of these refugees who settled in Greek Macedonia he describes as Armenian. He even discovered some Kurds among them!

Any similarity with your article Mr Stefov ? A lot of course.

It is hard to choose between you ignorance of historical facts and you impudence. For never since the Turks established their rule in Asia Minor, and by means of cruel persecution and oppression converted to Islam the majority of its Christian Greek population, never once did it happen that a Turk decided to become a Christian; that he exchanged his position of religious~ economic and political power for subjection; that he chose to become a slave at a time when people born Christians gave up their religion for Islam because they were able no longer to suffer oppression and tyranny.

But assuming that notwithstanding all this a Turk decided to take this step, how could he ever survive since death was the certain penalty for rejection of the dominant religion?

Death was even meted out to those Christians whose conversion to Islam did not go beyond the surface if it were ever discovered that they practised Christianity stealthily (the well-known Crypto-Christians ).

It is a shame in the face of the verv science which they are trying for the first time to establish in their country that the Slavs of Skopje, though themselves Christians, have no scruples about distorting history – even creating a university in their capital for that purpose-and about reviling that section of Greek Christendom which amidst tortures and under the cruellest yoke known to history, in preserving their Greek conscience have also managed to preserve the religion of Christ for centuries, and finally breathe the air of national and religious liberty on free Greek soil.

Mr Risto Stefov must know that many of their own fellow countrymen were compelled by Turkish oppression to embrace Islam. There are in that country today, as there are also in Bulgaria, many hundred thousand Mohammedans Slavs. But can they point to a single Christian Slav who had been a Turk and was converted to Christianity during the Ottoman rule? They insist that the Moslems of their country are Slav converts to Islam; they moan over the alleged fact that the Turks of Greek Macedonia who went to Turkey in consequence of the exchange of populations.

It is impossible to read such arguments without amusement and wonder at the degree of objectivity shown by the scholars of Skopje. The terms in which they couch their arguments are also characteristic.

According to Antonovski some Vlachs fell (Propadnale) under Greek influence, others gained (Dobile) a Slavic conscience.. It is probable that the Vlachs are latinised Greeks. But let us suppose that they are not, and that they’ came from Dacia during the Byzantine era. The fact that they loved and admired, or even just showed respect for the culture and the civilisation of the people in whose midst they had come to live, is considered as a fall, as a decline! They want to call them selfs as a Greek Mr Risto Stefov

Macedonia is a vaguely defined geographical area in the southern Balkans. It includes the territory of the Republic of Macedonia (which prior to its declaration of independence in September, 1991 was the southernmost republic in the former Yugoslavia) as well as territory in southwestern Bulgaria and north-central Greece as Danforth said.

Also Danforth, Karakasidou, Poulton and many others mention that During the Ottoman period, which lasted in Macedonia from the fourteenth century until 1913, the population of Macedonia included an amazing number of different ethnic, linguistic, and religious groups, including Slavic and Greek speaking Christians, Turkish and Albanian speaking Moslems, Vlachs, Jews, and Gypsies. Toward the end of the nineteenth century the population of Macedonia was increasingly being defined from various external nationalist perspectives in terms of national categories such as Greeks, Bulgarians, Serbs, Albanians, and Turks. Ottoman authorities, however, continued to divide the population of the empire into administrative units, or millets on the basis of religious identity rather than language, ethnicity, or nationality.

Mr Stefov here are some links that you can find and disquass who are the Vlachs, Arvanites e.t.c.

As about the Slavophone Greek Macedonians you know them very well and they know you also.

Karakasidou, Field of Wheat, Hills of Blood
Poulton, Who are the Macedonians
N. Adriotis, the Language of the Federative Republic of…….
Danforth, how can a woman give birth to one greek and one macedonian?

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